Goncharov (1812-1891) is perhaps not the most famous nineteenth century Russian writer, but he is most certainly one of the great Realists. He didn’t write much; some stories, a travel journal and three novels. One of those novels made him world famous, and according to some people it is the ultimate novel in Russian literature: Oblomov.
Oblomov is a man in his thirties, he lives with his servant Zakhar and his cook Anisha in a St Petersburg apartment. He spends most of his time sleeping or daydreaming in bed. His favourite piece of clothing is his robe, and although Zakhar polishes his boots every day, it’s the slippers that are always exactly there where his feet land when he finally gets up, that he prefers to wear. Oblomov refuses to make a fuss and dreads anything that could possibly endanger his peace and quiet.
His estate Oblomovka, situated in the far east of Russia, needs urgent attention, but Oblomov can’t even get himself to reply to a letter that his neighbour sent him, let alone travel all the way to Oblomovka. As a result of his indecisiveness and generosity people take advantage of him. His peasants lie about the earnings of his estate and his friends, and even Zakhar, steal from him. His good friend Stolz tries (in vain) to bring Oblomov back to life.
What is Oblomovism?
Stolz calls it ’Oblomovism’. It’s the result of an extremely idyllic childhood in Oblomovka, and Oblomov tries very hard to recreate that carefree idylle in the present time. Immediately after the novel was published in 1859, Oblomovism became a household term in Russia and abroad. If you look it up in the Oxford dictionary you’ll find that it means ”sluggish or languorous inertia; supineness, indecision, procrastination”.
”What is Oblomovism” is a famous essay that literary critic Dobrolyubov wrote in 1859. He stated that Oblomovism was a social problem, it stood for the ancient aristocracy that was afraid of reforms such as the abolition of serfdom. Stolz, being half German, doesn’t catch the contagious Oblomovism and stands for progress and modernisation. Contrary to the superfluous man (of which Oblomov is the ultimate example) he is decisive and takes responsibility for his own life. Oblomovism is often seen as symbolic for the slow and ancient Russian society, some even go as far as to call it Russia’s national disease.
Goncharov uses the third person narrator. He uses mainly dialogue to characterise the characters and almost doesn’t let the narrator judge. Goncharov is at his best in describing domestic scenes. The personal environment is also used to characterise. He writes with a fantastic sense of humour that gives his work a light and airy quality. Because of this his work is rarely sentimental.
Oblomov is an undisputed masterwork. Thanks to its layers it can be read at several levels; if you (don’t want to) know nothing of the social problems in nineteenth century Russia, you simply read an amusing character study of an eternal procrastinator. Many of the issues in the novel are still relevant, xenophobia for instance.
The impact of the novel was enormous. Goncharov had been working on it since 1847, but it was finished and published in 1859, on the eve of major reforms, like the abolition of serfdom in 1861. The timing was perfect, because the sluggish society was a hot topic in 1859.
Goncharov uses a sense of humour to address social issues, and that is a whole lot more palatable than the methods that Tolstoy and Dostoevsky used. His dreamy writing style is pleasant, but he doesn’t take you to the highs and lows that Tolstoy and Dostoevsky take you to.
We can easily say that Oblomov had a ’Stolz-effect’ on society. But if we are to believe Goncharov there is no cure for such deeply ingrained Oblomovism…
Geschiedenis van de Russische literatuur – Karel van het Reve
Geschiedenis van de literatuur in Rusland 1700-2000 – Emmanuel Waegemans
Oblomov – Ivan Goncharov
Photos from Wikipedia and Eldritchpress